Razib Khan One-stop-shopping for all of my content

February 13, 2018

Enlightenment Now is out, so there goes my weekend….

Filed under: Enlightenment Now,human nature,Intellectual history,Steven Pinker — Razib Khan @ 2:38 pm

Steven Pinker’s Enlightenment Now: The Case for Reason, Science, Humanism, and Progress is now out. I plan on reading it this weekend front to back.

Over the past few years, it’s not a secret that I’ve become more skeptical of the possibilities for humanism and progress. The case for reason and science are obviously clear, but that’s because reason and science aren’t fundamentally normative issues. Humanism and progress are grounded in norms.

Of course, I’ve long been more and more partial to the Scottish Enlightenment, which is more conservative and cautious than that of the French. In the current year, I’m a conservative liberal. But I am gloomy on the prospects for liberalism in the near term future.

Seth Largo distills may of my core intuitions:

December 30, 2017

Preparing for Nero

Filed under: History,Intellectual history,jahiliyya — Razib Khan @ 12:18 am

Richard Elliott Friedman’s The Hidden Face of God grapples with the reality that over time in the Biblical narrative the deity becomes less and less a direct presence. In Genesis, humankind has conversations with the divine, and arguably even wrestles with God himself. This is not what we see in later books. Or more precisely, we don’t see.

For a nonbeliever, this is an issue of intellectual curiosity (I’d be one of those). But if you are a believer in the God of Abraham, the God of Isaac, and the God of Jacob, then these are serious and important questions. God is, after all, the most important truth of them all.*

The “hiding” away of a great truth or truths is not simply of relevance to God or the supernatural. Whigs believe that modernity converges toward truth. But Whigs may not get to define the truth of matters on this question.

Let’s posit, hypothetically, that the notionally open Enlightenment republic of letters, which plumbs the depths of nature and society for Truth, is beyond its hide tide. That over the next decade or so intellectuals, seekers of the truth in a notional objective reality, slowly withdraw from visibility or at least begin to engage in explicit and self-conscious opacity. In public speaking on code or dog-whistles. But private intellectual communities will persist.

The question is how will they persist? Face-to-face salons and meet-ups are one option. Then there are private e-lists and slack channels, as well as direct message communities on Twitter and Facebook groups (these have all emerged in the last few years as public discourse on social media has gotten nastier).

The major problem I see here is that you trade-off scale for security. Consider what happened with JournoList. Any “exclusive” group will become infested with moles over time, and private conversations will be made public. People will anticipate this as a group becomes popular and become less candid. As a group scales, it loses its utility.

In contrast, in-person meetings are generally totally free from these worries (unless someone is recording you). Unfortunately, these do not scale well. Adding and removing people from in-person meet-ups and semi-regular salons take a lot of work, and from what I’ve seen often that work is done by a few individuals who eventually get burned out. At which point the social group dissolves or breaks up into smaller more socially-focused units. If a group can not scale, its utility is constrained and limited.

What we need are technological tools which will allow for surreptitious private candid freethought in a public world dominated by social credit and conformity due to authoritarianism. Demagogues may persecute those who speak uncomfortable truths for the sake of the body politic, but if these people are discreet they surely have a role in to play in the great game of mass manipulation that will probably become much more advanced as this century proceeds. Truth is a tool which even the princes of lies can use to win their battles. When Nero comes all will make peace with the new brutality no doubt.

The reality is that many of our institutions are already quite corrupt. And yet it is also true that privately many people who lie in public exhibit virtue and common sense. They are constrained by the system, they do not create it. Of course, they are craven and one has to understand that they will make the denunciations necessary when the time comes for them to do so. But it’s all just business. This seems the human norm.  Technology has to work with our nature, not against it.

From what I am to understand Snapchat’s feature of messages which disappear was created so that teens could exchange nudes. The aim here was to share an intimacy, titillate, not create a permanent record. Similarly, any technological system to foster intellectual discussion has to take into account considerations of privacy, trust, and permanency. In a way, the peer-review system has some of these features, but it is rather slow and calcified at this point.

We need better things….

* Christians reverse the disappearance of God through the incarnation, but that’s a different thing altogether.

 

May 19, 2012

White supremacy and white privilege; same coin

A few weeks ago I met Chris Mooney for some drinks & snacks, and we talked about his new book, The Republican Brain: The Science of Why They Deny Science–and Reality. It was an interesting conversation. We have a long history, so it wasn’t as if we were strangers. I recall Chris from the late 1990s when we were both involved in the college “freethought” movement, and later when I followed his political journalism at The American Prospect. On the whole we’re on different political “teams,” though neither of us seems particularly enthusiastic “players,” so to speak (I think at this point I can disclose that when I emailed Chris a few times when he worked at TAP to object to items in a particular piece, I often found that he concurred with my specific objections). I assume that to push copies Chris had to make sure that the emphasis was on Republican and not conservative in the title for his new book (and also, it exhibits nice parallel to The Republican War on Science). For me this is unfortunate because I have a lot more sympathy for ...

May 5, 2011

Cārvāka, were they real?

Filed under: Culture,Intellectual history — Razib Khan @ 10:43 pm

Most of you know of the Cārvāka system of philosophy. It is a putatively materialist system which has broad family resemblances to atomic Epicureanism which died out ~1500 A.D. Much of what we know of the Cārvāka we know from its enemies, as they characterize its work. This to me is problematic. The same issue crops up with the philosophy of Mozi, which was transmitted by his Confucian enemies, or the character of much of Late Antique Classical Paganism, which serves in its reflection Christian polemics and apologetics. Imagine if the only knowledge of Christianity we had were Porphyry’s polemics against the religion (as it is, we know of Porphyry’s work through quotations of Christians who sought to refute him).

A broader issue though for me is whether movements such as the Cārvāka were as people say they were. In other words, was the characterization of them as materialist hedonists simply a projection of what should exist as an antithesis to one’s own school of thought? Consider the relative sophistication and diversity of Gnostic thought which has been uncovered in the 20th and 21st centuries through primary texts preserved in Egypt. If we had only to go on the fragments from the “orthodox” Christian sources we’d have a very distorted and bizarre view of the perversions and blasphemies of these “heretics.”

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