Razib Khan One-stop-shopping for all of my content

December 14, 2017

Three books to understand the “Dark Matter” of American History

Grand theories of history often have less utility than the claims they make for themselves. Marxism is a classic example.

But that does not mean that theories of history are useless. And arguably, Marxism is a classic example in this case too. Material forces and class conflicts can’t explain all of history, but they do explain some of history. Chris Wickham’s magisterial Framing the Early Middle Ages: Europe and the Mediterranean, 400-800 suffers from its excessive materialist and economistic thesis, but it also benefits from this perspective, because it captures part of the answer.

Moderation in all things, and due consideration to the importance of viewpoints in coloring perceptions, are the keys to comprehension in my opinion..

Today in some quarters it is fashionable to reduce all of history to the interplay between white supremacy and nonwhite peoples, who are depicted implicitly as nearly supine “noble savages,” existing in an Edenic state of nature before the intrusion of European peoples. This is a silly viewpoint from a scholarly perspective, and some of the ideological implications are ones which I object to most strongly.

And yet that begs the question, how does one understand the forces of history? In the American context, I think it is critical to understand the elementary regional folkways which congealed into these United States, and whose “cultural DNA” echoes down through the generations. Much of this is implicit and invisible culture because it is the culture of white English -speaking peoples of British provenance (though not all were Anglo, such as the French Canadians or Hispanos of the southwest).

Recently, Colin Woodward’s American Nations: A History of the Eleven Rival Regional Cultures of North America is the best example of this sort of work, which attempts to trace the historical dark matter the skeleton beneath the flesh. A more scholarly and narrow treatment can be found in David Hackett Fisher’s expansive Albion’s Seed: Four British Folkways in America. Finally, perhaps the most underrated and overlooked offering in this genre is Kevin Phillips’ The Cousins’ Wars: Religion, Politics, Civil Warfare, And The Triumph Of Anglo-America.

While Woodward focuses on all of North America, and Fisher more narrowly on the four folkways which extend from New England to the Deep South, Phillips’ integrates an American history with a broader narrative that shows the connections to events and processes occurring in the British Isles, and in particular England. The peculiarities of New England culture and economics, and their love-hate relationship to the British elites of the late 18th and 19th century, are critical pieces of the puzzle in explaining how the United States diverged from the United Kingdom, and, how the United Kingdom diverged from the United States.

If an understanding of population genetics allows one to decompose evolution and broadly biological phenomena into tractable analytic units, so an understanding of the elementary units of American culture, and their historical antecedents, shines a whole new light upon contemporary developments.

March 31, 2012

Cultural Folkways in Flux

Filed under: American historical "dark matter",Culture — Razib Khan @ 9:43 am

A fascinating post over at The Crux, Votes and Vowels: A Changing Accent Shows How Language Parallels Politics. Here’s the section which I might quibble with though:

Labov points out that the residents of the Inland North have long-standing differences with their neighbors to the south, who speak what’s known as the Midland dialect. The two groups originated from distinct groups of settlers; the Inland Northerners migrated west from New England, while the Midlanders originated in Pennsylvania via the Appalachian region. Historically, the two settlement streams typically found themselves with sharply diverging political views and voting habits, with the northerners aligning much more closely with agenerally being more liberal ideology.

But first, here is a map of the dialects in question:

 


Now compare to a map of Yankee settlement in the mid-19th century:

I do not object to the argument that old historical patterns in the USA redound down to the present in surprising and often cryptic ways. I refer to this as the “dark matter” of American history; deep structural patterns which shape the cultural geography of the ...

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